February 2010

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Purim invitation - (1881) New York - American Jewish Historical Society - ©

Purim invitation - (1881) New York - American Jewish Historical Society - ©

When Adar enters, “we increase in joy.” For this is “the month that was transformed for them from sorrow to joy, from mourning to festivity”

מי שנכנס אדר מרבים בשמחה

mi-she-nichnas Adar marbim b’simcha

(Taanit 29: a)

Joy has ten names according to Sefer Ha’agadda, (Bialik & Ravnitzky): rejoicing (sason),  joy (simcha), extasis (guila), joyfulness (rina), enjoyment – pleasure (ditsa), festivity (ptsaha), exhilaration (tsohola), satisfaction – content (aliza), glee (hedva), enchantment (alitsa).

And yes, words give me so much pleasure, I searched for others in English: delight, treat, exuberance, elation, exultation, happiness, jubilation, triumph, and should I pass on this one? joie de vivre! it’s in the English thesaurus, but those are French words of course.

Happy Rosh Chodesh Adar! (the new moon of the Hebrew month of Adar)

Let me know if I forgot any (I am sure I did).

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Shabbat Shekalim

©Joe Geranio - Jewish Shekel Julio Claudian period

©Joe Geranio - Jewish Shekel Julio Claudian period

This Shabbat has a lot about it. It’s Shabbat Rosh Chodesh Adar, the first day of the month of Adar, the month when we celebrate Purim, the month when we increase the joy, as a mitzvah, a commandment.

I always think that it can feel strange to be “commanded” to feel joyous, but time has tought me how much it makes sense. After all, research has shown that our thoughts can be affected by our actions, so it makes sense that in the midst of winter, when the weather can start weighing on our moods, we would need to have a boost and change our moods to get ready for Spring even if Spring comes so late and feels so far away in our area.

It’s also Shabbat Shekalim, the Shabbath of Shekels, the silver coins that were used to recount the people of Israel. As a matter of fact, people were submitted to a census not by having someone knock at their door and ask for a head count, but by being requested to bring half a shekel (Exodus 30:15).

This method was supposed to mean that everyone was equal, and not a function of their wealth or status and what was actually counted were households, rather than individuals, because that was the norm.

In the Haftorah, (2 Kings 11:17-12:17) King Yehoash asks that the money be brought to the Temple to be used for its repairs and renovations. In memory of that, it has become a custom to contribute a donation to a Jewish learning institution.

Remember that you can always easily contribute to your Congregation. See our website for the donation page, or for the  seasonal fundraisers!

See for more:

Jewish Treats: Just A Half A Shekel.

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Purim invitation

Esther by Charles Filoni

Esther by Charles Filoni

If you are like me, with one of the beautiful Jewish Family Congregation calendars next to your other calendar(s) on your kitchen wall, you have like I did, received the “Purim invitation” if you didn’t forget to turn to the February pages.

Yes, Purim is around the corner, remind you February is a short month, and even though the persistent freezing weather is making it feel like it is endless, soon enough the joyous holiday is going to be upon us.

I will probably have many occasions to blog about Purim, so bear with me! But already, I wanted to remind you to mark your calendars for Sunday February 28, as JFC will be bustling with excitement nearly all day long, with the Purim Carnival first which this year will feature an exceptional attraction – the giant caterpillar -  that no child wants to miss!

The Carnival will be open from noon to 2:00 pm – and students in attendance for Religious School that morning will have their start at 11:00 am already. The bnai-mitzvah class of 2010 is getting ready to prepare the fun, so I might know more soon enough.

Also Purim service will be held at JFC at 6:30 pm that same Sunday February 28. It is a mitzvah (a commandment) to hear the meguilah (reading of the scroll of Esther), and to make noise to cover the cursed name of the wicked Haman (I am curious to know if we we have found where our groggers went, because if you recall well, last year, they had gone missing!). Another Purim tradition, that we have faithfully kept, is to hold a purimshpiel, so don’t miss the show that night, and come listen to My Fair Maidel!

But in the meantime, there will be lots to rejoice in anticipation about. Do you like baking? It’s certainly time to start thinking about, and come share your hamentashen recipes!

I was talking about the challah the other day, and here is a delicious recipe of a Purim Chocolate Chip Challah:

Purim Chocolate Chip Challah

So simple, so unique, so obvious and so good! Add some cocoa for a chocolate challah or leave it out. The vanilla is optional – the bread is excellent in its pure form or with a touch of vanilla in the dough.

1 1/2 cups warm water

2 tablespoons dry yeast

1/2 cup sugar

1/2 cup oil

3 eggs

2 teaspoons pure vanilla extract,

optional

3 tablespoons cocoa,

(for chocolate dough)

2 3/4 teaspoons salt

6-8 cups bread flour

1/2 cup semi-sweet chocolate chips

1/2 cup white chocolate chips

Egg wash and garnish

1 egg, whisked

Sugar for dusting top of bread

Generously spray one 5 by 12 inch loaf pan or two 9 by 5 inch loaf pans with non-stick cooking spray. You may also bake one or two freeform challah twists on a baking sheet.

In a large mixing bowl, briskly whisk together the water and yeast. Let stand to allow yeast to dissolve about 2 minutes. Add in two cups of the flour, and then briskly stir in the sugar, oil, eggs, vanilla, cocoa (if you are using it) and salt and most of the remaining flour. Mix, then knead on slowest speed of mixer to form a smooth but resilient dough (a soft but elastic bread dough). Add additional flour and knead – 8-10 minutes.

Let dough rest 15 minutes and then press out on a lightly floured work surface. Press the chocolate chips into the dough, with fingers or a rolling pin, folding over dough to cover the chips.

Let dough rest 10 minutes and then form the dough into a ball and place in a lightly greased bowl and place this in a plastic bag and seal loosely. Let rise until doubled, about 45 to 60 minutes.

Turn dough out onto a lightly floured work surface and gently deflate. Divide in 6 (for two medium breads) or in three (for one large bread).

Form each portion into a rope and braid three together to make a large braided bread.

Alternatively, you can form three balls of dough and place each beside each other in the prepared bread pans.

Whisk egg wash ingredients together. Brush on egg wash as thoroughly and generously as possible. As dough rises, you will have to reapply.

Place loaf pan(s) inside a large plastic bag to rise. Let rise until doubled or dough is puffy and has almost reached just above the top of the pan – 45 to 90 minutes. Brush tops again with egg wash and dust with sugar.

Preheat oven to 350 F. Place bread (s) in oven.

Bake 40-45 minutes until well browned. If top of bread starts browning too quickly (and bread interior is not done), cover lightly with a sheet of foil to protect top crust.

Cool in pan 10 minutes before removing and cooling on a rack.

Makes one large or two smaller loaves.

Serve with butter or honey or sweetened cream cheese (flavored with orange and cinnamon would be especially nice).

This recipe is reprinted with permission by Marcy Goldman, author of The 10th Anniversary Edition of A Treasury of Jewish Holiday Baking, Whitecap Books, 2009.
She is also the host and editor of www.BetterBaking.com and creates Kosher Cuisine with www.Clabbergirl.com.

In honor of Purim, Ms. Goldman has offered 3 free BetterBaking memberships! Send me your email address, and you will receive access to the recipe archives for you to browse. Don’t miss the offer!

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Hand sculpted and painted figures half and inch with costumes - © Geoff Robinson Photography

Hand sculpted and painted figures half and inch with costumes - © Geoff Robinson Photography

Last Erev Shabbat at JFC Shabbat service, we were blessed with a phenomenal presentation by our third graders. After their teachers treated us with a nice chanting of a passage of the Torah portion – Yitro – they proceeded to show us the research they did about the Temple in Jerusalem. Their curriculum this year is about the Synagogue, and they learnt all about the history of the two Temples, their construction, their destruction and great facts about their magnificence.

They presented us with the outstanding work of Alec Garrard, a Norfolk  in the United Kingdom retiree, who passionately devoted more than 30 years of patient labor to create a 1:100 scale model of Herod’s Temple, which is the last version of the Jerusalem Second Temple – the first one had been built by King Salomon around 960 BCE following his father’s plans and vision, King David who had not been elected to built it despite his desire, because he had been a soldier and engaged in bloody wars. The first Temple’s features are known through biblical texts.

The construction of the Second Temple started around 538 BCE after the return from exile in Babylonia, under the reign of Cyrus the Great who permitted the works to proceed. It took several stages to build, and several centuries later, around 20 BCE  King Herod decided to renovate, as a matter of fact to expand and rebuild the Temple that also became known as Herod’s Temple, until it was finally destroyed during the first war the Romans fought against the Jews. The destruction occured on Tisha b’Av of the Hebraic year 3830 which is the year 70 CE (if I did not make any mistake!).

The third grade class learnt about the features of the construction, thanks to the documentation of the incredible work of Alec Garrard who is beeing recognized today as the most accurate depiction of how the temple must have looked like at the time. I learnt a lot too! Sometimes you have an image in your mind that is a little distorted or blurry, but thanks to this presentation the Temple came to more life and it was an awesome feeling to try and imagine how life was in those times.

We spoke a little about the Western Wall, known as the only lasting vestige of that time. This wall was part of the outside walls surrounding the Temple, but not an actual wall in the Temple itself. I wondered how it came that it was not destroyed with the rest of the Temple, and of course I researched a little to figure out why. That’s how I learnt that as a matter of fact, the Romans had not intended to destroy the Second Temple at the time, and that it happened because of a torch that had  been thrown in the course of the fights, and that a raging and uncontrollable fire took up the entire building and tore it down completely.

I didn’t know lots of those interesting facts, did you?

You may want to  look at the gallery of pictures from Alec Garrard’s work here. Here is also the article that describes what he is doing (the work is still in progress).

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When you say or hear Shabbat, what comes first to your mind?

Lots of memories are filled with all senses, and hearing the word “Shabbat” may trigger your brain to recall immediately an image,  a sound, a smell, a taste, an emotion. Shabbat is a word that can encapsulate all of those, and that’s certainly one of the many beauties of it.

So next to Shabbat are you ready to put the word Shalom? or are you inclined to see this on a beautiful table? challah

A Challah! this is a very distinctive sign that Shabbat is here. Here is a recipe for you to prepare a particularly delicious Chocolate Chip Challah (on BabagaNewz.com (reprinted with permission from Chocolate Chip Challah and Other Twists on the Jewish Holiday Table by Lisa Rauchwerger).

This is one recipe. Do you have one? Would you like to share?

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Sharon-cover-NEW-copy

My Name is Sharon – Reform Judaism.
February is Jewish Disabilities Awareness Month. Posts about disability inclusion will be regularly posted featuring issues about inclusion. Read Sharon’s story on URJ’s blog. She tells about her experience as a lay leader, with cerebral palsy.

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Yitro

Mount Sinai View - <a href=

Mount Sinai View - cc by Drozdp

Let’s admit it, Yitro (Jethro) is one of my favorite guys in the Torah. Look, here’s someone, who is not even a Jew, who gets to give the great Moshe Rabbenu (Moses) advices, – and Moses  follows them dutifully, which were to establish an elaborate judicial courts system – who has a whole parashah (Torah portion) named after him (okay, that’s just because we name the parashiot after the first significant word that appears in it, so that was just a good draw here), and this parashah is the one where we read the Ten Commandments themselves!

What I like about all these facts is what they can tell us about a lot of virtues that I highly value: how everyone who is genuinely seeking truth and doing good can succeed in leaving a good name, with no regards to origins, status or rank, that seeking the good for others always calls for teaching what you have learnt, not that you are going to spare the others from finding their own ways to truth and good, but that it enriches the others with new ideas, that can grow and expand into the best systems possible. Learning and teaching are certainly two folds of the same mission, and I really enjoy discovering how important those are in our history and heritage.

You may want to read a dvar Torah for the Parshah Yitro, 5770 at URJ 10′ of Torah

Be Careful What You Want by Laura Geller
You Will Not Covet: The Great Reward of Living a Sacred Life by Mark S. Glickman

or if you prefer lighter animations watch  the weekly Torah cartoon from G-dcast.com

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Women of the Wall

Women pray at Western Wall  (Photo: ©Dudi Vaaknin)

Women pray at Western Wall (Photo: ©Dudi Vaaknin)

You probably read our Rabbi’s column in the latest Shofar issue about the Women of the Wall incidents that have been reported in the press recently.

Those incidents – arresting a woman for wearing a tallit, having the leader of a peaceful movement fingerprinted in a democratic state can stir a lot of debates, because they show very powerful divides and touch core passions. The claim of the women is equality and freedom, two values that are dear to a Jewish heart, and it feels so strange that the issue would arise within the Jewish State, between Jewish women and Jewish men.

I have never donned a tallit myself. I was not raised in a family where women would put on tallitot nor tefilin. As a matter of fact, in my immediate family, men wouldn’t either, but still, the idea of a tallit goes with a man’s garnment in my mind, and obviously it goes with a religious Jew. I had never thought of how I would have pictured a religious Jewish woman in my mind before, although I know it makes little sense to claim that a prayer shawl should absolutely be a man’s clothing, and therefore when I saw women in tallitot for the first time – this was when I came to the United States as a matter of fact – I thought of it as a powerful image of claiming equality, the same way I had seen women in the seventies being powerful in claiming the same rights in the working place for instance.

Apparently, this is what seems definitely at stake in the brawl opposing Haredim – ultra orthodox religious Jews to peaceful religious Jewish women who want to pray in a very traditionnally Jewish way (and nothing seems to prevent them to do so in Halakha - the Jewish law- if I am not mistaking); it is as if the men felt threatened in their status, instead of feeling honored that they have emulated an attitude (praying wrapped within something bearing lots of spiritual reminders). And this is why there would be no rationality in their opposing so violently to the Women of the Wall for so long, accusing them of being the ones to pose a political statement (so that they can deny them the sincerity of their intentions, a typically perverse technique to dismiss rights to someone you want to discriminate against).

Of course, all this is only my personal reaction to the story. I wonder what you would think? Would you feel threatened? Disempowered? Why is a garnment at stake? Your thoughts are welcome in the comments section!

You can support Women of the Wall either by joining their Facebook page, or following them on Twitter. You can buy a beautiful Tallit to support their cause and movement.

Praying in her own Voice – Trailer of the film directed by Yael Katzir and produced by Dan Katzir and Ravit Markus documenting the Women of the Wall struggle.

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Police HQ destroyed

Police HQ destroyed in Haiti - a Flickr by AIDG- 1/16/2010

We have all been profoundly shocked and dismayed by the tragedy of the island of Haiti that was struck by a devastating earthquake of magnitude 7.0 last January 12 leaving only rubbles and hundreds of thousands of casualties. The outpouring solidarity was nearly immediate, even before anyone could simply fathom what it meant. Our congregation rallied and called to action in the form of donations, as there were enough reputable organizations that quickly set up funds that could welcome everyone’s generosity. When tragedy strikes, this is the least we can do, besides crying and praying.

Last Sunday several congregants were able to answer the call of the South Salem Presbyterian Church who was assembling hygiene kits to be sent for relief to the Haitian people, made of ziplock bags containing nail clippers, toothbrushes, cloth. It’s a great soothing feeling to see everyone do, as little as may be, give their time and energy in the community, to come to the aid of stricken people who lost everything.

I have been following the rescue efforts as much as I could,  and been amazed at the fortitude of the rescue teams. I have been praying for the return of this young woman of Somers, who was part of a charitable mission with her Florida University and I have been saddened by the news. There is a sense of utter community when you feel that tragedy is not just spelling out numbers without faces, but people you know, who are part of your own town or college, country or families.

I have been incredibly moved by the effort conducted by the IDF, the Israeli defense, who sent a medical crew from half the world away together with the latest of the art medical field hospital. Two days after the earthquake, they were already saving lives. The first baby who was delivered on January 15 was named Israel by his thankful new mother. May this little boy grow safe and know a less tragic course of life! Finally the Israeli went back home, but in the meantime they did wonders and I hope this can send a message to our youth on the right thing to do and the great mission of pikuah hanefesh (saving a soul).

Here is a short clip taken on a cell phone while the Zaka team is enticing a crowd of Haitian into singing  Evenu Shalom Aleichem. Zaka is a group  of very religious orthodox israeli whose mission is to help rescue and recover in cases of tragedies. They were four of them who went right away to Haiti and offered their know-how, and they did not stop during Shabbat because saving a life takes precedence on the Shabbat.

You may go to our website to see  our JFC Social Action Committee page or contact them if you want to get further involved.

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About Mi Chamokha

Jad (hebr)- wskaźnik w ksztalcie ręki
Image via Wikipedia

So, it was Tu Bishevat last  Shabbat, and this has always been a difficult holiday for me to truly celebrate when the trees are covered with snow, and when I hardly want to set a foot outside because it is 17°F. I know this has been a holiday greatly revived by Israelis who have a purpose for it, when they also enjoy 17° outside but 17° Celsius…

But we had a wonderful oneg still, – some will tell you about the chocolate covered pomegranates that were a sure killer – some other will tell you about the chevrette, a fantastic goat cheese that was rivaled only by a very particular mango stilton that I can still taste on the tip of my tongue.

However, as delicious as all this was, I enjoyed above all singing with our choir, for our now famous Mi-Chamokhaton.

This has been the tradition to honor Shabbat Beshallah, at which time we read the Torah portion where Myriam sings a new song (hence the name Shabbat Shirah) and we offer to sing the traditional Mi Chamokha (Who is like You?) on as many tunes as possible.

That evening, I also finally learnt about a midrash that could explain the oddity of the pronunciation of Mi Chamokha ba-elim Adonaï, Mi Kamokha needar ba kodesh. Why kh first then k, when no grammatical explanation to it? It has to do with a leap of faith from Nachshon, son of Aminadav: in front of the Sea of Reeds, before the  waters had parted, there had to be a leader, he went into the sea, against the tide, water reaching his waist, then his chest and shoulders, and gargled when it reached his mouth hence not beeing able to utter the aspired kh anymore, but only to blurt out an explosive k.

Don’t you love those stories?

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